Thursday, January 5, 2012

Pacific Vortex: Kanoli and more

pg 49

"When the south wind blows
The mountain of Kanoli is seen
And the summit seems peopled"
There are a few Kanolis as for example in India, but none of them match the legend of which Cussler tells. It's an invention for the book.

"According to legend, many centuries ago a family tribe left the islands far to the southwest, probably Tahiti..."

Tahiti is the largest island in the Windward group of French Polynesia, located in the archipelago of the Society Islands in the southern Pacific Ocean. It is the economic, cultural and political centre of French Polynesia. The island was formed from volcanic activity and is high and mountainous with surrounding coral reefs. The population is 178,133 (2007 census), making it the most populous island of French Polynesia and accounting for 68.6% of the group's total population. Tahiti was formerly known as Otaheite.

The capital, Papeete, is located on the northwest coast with the only international airport in the region, Faa'a International Airport, situated 5 km (3.1 mi) from the town centre. Tahiti was originally settled by Polynesians between CE 300 and 800. They comprise about 70% of the island's population with the rest made up of Europeans, Chinese and those of mixed heritage. The island was proclaimed a colony of France in 1880 although it was not until 1946 that the indigenous Tahitians were legally authorised to be French citizens. French is the only official language although the Tahitian language (Reo Tahiti) is widely spoken. It was part of the Kingdom of Tahiti until its annexation by France in 1880.

"Plato describes it (Atlantis) quite romantically in his Timaeus and Critias."
Atlantis is a legendary island first mentioned in Plato's dialogues Timaeus and Critias, written about 360 BC.

According to Plato, Atlantis was a naval power lying "in front of the Pillars of Hercules" that conquered many parts of Western Europe and Africa 9,000 years before the time of Solon, or approximately 9600 BC. After a failed attempt to invade Athens, Atlantis sank into the ocean "in a single day and night of misfortune".

Scholars dispute whether and how much Plato's story or account was inspired by older traditions. In Critias, Plato claims that his accounts of ancient Athens and Atlantis stem from a visit to Egypt by the legendary Athenian lawgiver Solon in the 6th century BC. In Egypt, Solon met a priest of Sais, who translated the history of ancient Athens and Atlantis, recorded on papyri in Egyptian hieroglyphs, into Greek. Some scholars argue Plato drew upon memories of past events such as the Thera eruption or the Trojan War, while others insist that he took inspiration from contemporary events like the destruction of Helike in 373 BC or the failed Athenian invasion of Sicily in 415–413 BC.

The possible existence of a genuine Atlantis was discussed throughout classical antiquity, but it was usually rejected and occasionally parodied by later authors. Alan Cameron states: "It is only in modern times that people have taken the Atlantis story seriously; no one did so in antiquity". The Timaeus remained known in a Latin rendition by Calcidius through the Middle Ages, and the allegorical aspect of Atlantis was taken up by Humanists in utopian works of several Renaissance writers, like Francis Bacon's "New Atlantis". Atlantis inspires today's literature, from science fiction to comic books to films. Its name has become a byword for any and all supposed advanced prehistoric lost civilizations.

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